From ancient Greeks until today the idea of a soul has followed a complex and sometime controversial path in the Christian Church’s history. From completely non-Hebrew thought, and Arabic musings, this Greek idea has become a cornerstone of almost all Christian’s views of human nature. But for some reason, no one ask… “How did we get this idea in the first place?” Read more to find out!
In On Christian Doctrine, St. Augustine, Bishop of Hippo, promotes his view that the biggest error possible for an exegete can make is to take a figurative sign or narrative literally; to do so, betrays that one is only thinking in a “this worldly” carnal and nonspiritual sense and for Augustine is the root of idolatry and much error. The importance of this insight in my own personal theology, and its importance to Calvin’s view of the Eucharist, Luther’s ideas, etc. have made this, in my own opinion, arguably one of the strongest critiques of “human religion,” a powerful corrective […]
In The New Shape of World Christianity Mark Noll says “Christianity in its American form has indeed become very important for the world. But it has become important, not primarily because of direct influence.” In contrast to Noll, I feel the situation is far too complex for Noll’s theory of a separate American form and “American influence” to stand. The idea that a direct influence and an indirect influence matters, is some cause for debate. From the new forms of colonialism to globalization, American influence in world Christianity is very real. Form and Influence There is no single place is […]
When the Portuguese established the colony of Goa, they were seeking primarily to establish routes of commerce. Their machismo in simply eliminating the opposition served this end well. However, the Portuguese also felt a moral imperative to help the local “Thomas Christian” population they found there. The primary method of the Portuguese to further this goal was still to utilize political power and threats. While they had some success in this, the overall results are questionable. The Portuguese relied on political pressure, established by force of arms, to “Romanize” the Thomas Christians. In so doing they caused the non-compliant groups […]
The Westminster Confession Ch. 32 is a place the document shows its age. Agreeing with the Confession or not, the investigation of its world view is enlightening. The writers made decent arguments; their world view was colored by an anthropology that has increasingly been challenged.
An exploration of what makes a church Presbyterian: how they view the structure of the church, its scriptures, and its sacraments.